Monday, August 31, 2015

Racism

Racism is such a vast and touchy subject that I really don't even know where to begin, but it's time to start somewhere. Part of me feels ashamed for having waited this long but this summer has really helped shape my view on the matter to where I feel adequate enough to articulate my position. I don't mean to sound pretentious when I say this, but this summer has allowed me to understand society. The reason why I say that is simple: I have had many an honest discussion with people both from a similar background as mine as well as from different races, sex, genders, sexual orientations, religious beliefs, political affiliations, and socioeconomic statuses. This has allowed me to not only see where my position and those like me stand on different issues, but other individuals and groups that all fit in to the make up of our society. That way I don't strictly see aspects of our culture from one point of view but from many, and that is what makes up this whole puzzle. I think it's important to note that the only way we can make progress is if we sympathize and empathize with each other, and the only way we can do so is by listening to each other as we voice our concerns. We must build relationships with those different than us and see each other for the individuals that we are, each with our own dreams, passions, struggles, and aspirations. So before I continue on to my points, I first want to implore you to begin to have these open and honest discussions with someone that varies from you. That's the big takeaway I want you to get from this letter and I'm opening off with it in the hopes that it just might stick by the time that you are done reading this.

I think the first issue and the most obvious one we face is that most don't even see racism as a real thing anymore. Sure, Facebook posts over police brutality and fatal shootings of police bring some of this to light, but even then racism is considered to be all in the past. A family friend who I am friends with on Facebook has posted both statuses of "I hate n******" and statuses of prayer for a little black boy with an illness. I know family members who will tell me behind closed doors that they don't like certain races but also have genuine friends of that race. The problem is simply a lack of exposure. It's been ingrained all their life through something as seemingly harmless as racist jokes that are taken simply to be innocent jokes told all in good fun, to something much more blatant and harmful that this is how a certain race acts. And having it so ingrained can make it become even a subconscious issue. The few they've met and had the opportunity to build relationships with of these races are then taken to be exceptions to the rule. That's because it becomes personal; they know the person. The problem is seeing them as individuals from a group as opposed to seeing the group as comprised of individuals

Another way we think racism doesn't exist is because, as a white person (whites composing 77% of America) I don't see racism. Or when I do, it's very rare and it occurs to my friends of different races. In fact, the only way I know racism is still alive and well is because good friends whom I trust of different races will tell me of the racism they encounter. It's hardly ever experienced first hand. The old adage "ignorance is bliss" might very well ring true here. 

Lastly, when we do see racially charged attacks, like the ones we've been experiencing in the media, we fear guilt by association. We don't want to see whites committing hate crimes because we don't want whites to be viewed as racists because we don't feel like we are racist and we don't want people to view us as racists too. And we especially don't want to see our police force, our very symbol of justice and preservation of peace and order as corrupt. But just as we should see races as a group comprised of individuals, so should we too see police in the same light. And some individuals are racist (again, they might not even consider themselves racist). So many times white people will double down and say that the minority in question (who doesn't have a voice since the dead don't talk) was a "thug" or a variation thereof. We look for any way out of this being a racist incident. Accepting that racism is real is a bitter pill to swallow, but until we stop covering our ears and closing our eyes to it, we can't work on it and improve it

One thing I can definitely tell you though from understanding myself and understanding others is that we truly are products of our environment. So let's take a look at the facts concerning our environments. 

Socioeconomic Status (SES) "affects overall human functioning: our physical and mental health, the neighborhoods in which we live, our daily activities, and our access to resources. Its effects can be observed across the life span. Variance in socioeconomic status, such as disparities in the distribution of wealth, income, and access to resources, mitigate social problems. Low SES and its correlates, such as lower education, poverty, and poor health, ultimately affect our society as a whole." (1)

"Research finds that declines in academic attainment are common after exposure to or experience of violence." (1)

"Research on postviolence consequences finds that exposure to violence can negatively affect the ability to sustain employment." (1)

"Arrests statistics and much research indicate that poor people are much more likely than wealthier people to commit street crime. However, some scholars attribute the greater arrests of poor people to social class bias against them. Despite this possibility, most criminologists would probably agree that social class differences in criminal offending are “unmistakable”." (2)

"Thus social class does seem to be associated with street crime, with poor individuals doing more than their fair share." (2)

"Explanations of this relationship center on the effects of poverty, which, as the next section will discuss further, is said to produce anger, frustration, and economic need and to be associated with a need for respect and with poor parenting skills and other problems that make children more likely to commit antisocial behavior when they reach adolescence and beyond. These effects combine to lead poor people to be more likely than wealthier people to commit street crime, even if it is true that most poor people do not commit street crime at all.
Where we live also makes a difference for our likelihood of committing crime. We saw earlier that big cities have a much higher homicide rate than small towns. This trend exists for violent crime and property crime more generally. Urban areas have high crime rates in part because they are poor, but poverty by itself does not completely explain the urban-rural difference in crime, since many rural areas are poor as well. When many people live close together, they come into contact with one another more often. This fact means that teenagers and young adults have more peers to influence them to commit crime, and it also means that potential criminals have more targets (people and homes) for their criminal activity. Urban areas also have many bars, convenience stores, and other businesses that can become targets for potential criminals, and bars, taverns, and other settings for drinking can obviously become settings where tempers flare and violence ensues." (2)

(3)

(4)

(5)

(6)

(7)

Let's just observe a few key factors to our environment in which we grow up in:

School System
The public school system is failing and that's no surprise to anyone. The middle and upper class pay to send their children to private schools for a proper education, a luxury lower class individuals can't afford. 

Resources and Network
Less money and lower status in society means less resources and poorer network to pull from. No surprise there. 

Parenting Skills/Two Parents
As provided in the sources above, lower socioeconomic status leads to higher single parent homes and poorer parenting skills and abilities. Single parent homes provide the child with fewer role models and positive adult influences to look up to. 

Exposure
Also citing the sources above, more exposure at a younger age leads to violence, doing poorly in school, and higher difficulty in holding steady employment. Those that grow up in the lower class have a much higher rate of exposure at earlier ages. Exposure leads to desensitization and gang involvement as well. 

Lastly, we see very clearly that most minorities are in a lower socioeconomic status. As if it weren't clear enough, let's remember that desegregation wasn't a thing until just over 50 years ago and the system wasn't fixed over night. The system still isn't fixed. All of my grandparents had a college education and steady employment by this time. Even well after desegregation, minorities would be passed up on a job they were qualified for and it would be given instead to a white person. Is it any surprise then that this leads to a lower socioeconomic status? Of course not. 

Hegemony is a very real thing that exists in every culture. We accept that it existed in our nation's history but then naively assume that it just disappeared after the Civil Rights Era. Hegemony did not disappear, it just moved in to the shadows. It is much more subtle now and no longer out in the open in our country; and its weapon of choice is poverty. 

On a personal level, I can tell you about my cousin and how he lost his job when the recession hit. I remember that family Christmas party when he told some of my aunts and uncles, my cousins, and me that he was going to start selling drugs. We tried talking him out of it and pleaded for him to just keep searching for a job; but you have to understand, he had two babies with his girlfriend and was searching for a job for months. He had a family to support and he was unable to do so. And that's the thing, back someone into a corner and they will do almost anything to get out. When faced with staying inside the boundaries of the system and potentially putting you and your kids on the street or breaking the rules in order to prevent that, he chose the latter. How can I fault him for his decision? Would I have done the same thing if I were in his position? I don't know. I'd like to think that the answer would be no, but until I'm actually in that circumstance I can't truly speak on what I would do. And thank God that I don't have to. My cousin ended up selling drugs, robbing a crack house, robbing a bank, and killing a guy while they were on an interstate drug run who was planning to take his life. My cousin is now serving life in prison. I was just a freshman in high school when this all went down and I didn't truly appreciate the gravity of it all at the time, but now I do. I'm not here to condone my cousin for what he did, but what I am here to do is challenge you to put yourself in his shoes for a moment. Is this some deadbeat dad who got what he deserved or was this a man doing what he saw as his only option to put food on the table and a roof over his kids' heads? All I'm saying is seriously consider all sides of an argument before you come to any sort of conclusion. My cousin, just like you and I, was a product of his environment

On an even more personal level, let's look at my environment. I was raised by two solid parents in a middle class family that was able to afford to send me to a private school to receive the best education possible. I now attend a prestigious university that my parents are able to fully pay for, allowing me to graduate debt free. My family is well connected and I have an unusually vast network to pull from. I was also fairly well sheltered through my early years up until my adolescence, so my exposure to things at an early age was severely limited. I would love nothing more than to say that I made myself the man that I am today, but that would simply be a foolish and ignorant thing to say. Yes, it was up to me to utilize the resources and opportunities that I have been given, but the resources and opportunities were there, and that's a very rare thing for many people to be able to say. 

If I'm able to be seen as an individual to most and not simply seen for the color of my skin, others should have that same right as well. Know that I am not writing this because of white guilt but rather because I feel compelled to speak out against injustice.


Citations




4. Steven E. Barkan, A Primer on Social Problems

5. Edward N. Wolff, 2010

6. U.S. News

Tuesday, June 2, 2015

Forgiveness

Forgiveness

Someone close to me was cheated on and he broke up with his girlfriend because of it only to take her back a few months later. I was talking to his brother about it and expressed my anger over how he could take her back; I said that I could never forgive her for what she did to him. He replied by saying that he felt the same way too until he realized that her crime was against his brother, not him, and that if his brother could forgive her for cheating on him then so should he. The reason for that is she didn't cheat on him, she cheated on his brother. Oh, how that put things into perspective. I found that I was able to forgive her myself because of that and come to find what a wonderful woman she truly is, but that she simply made a mistake. What I learned is this: that we should be able to forgive if the person who was wronged was able to forgive. If someone sins against you then I should be able to forgive them if you are; but here's the rub: all sin ultimately goes against God. Whatever transgressions are brought about towards me, I know that truly they are transgressions towards God, they just affect me. For example, if someone treats me with malice then they fail to obey God's command of loving our neighbors as ourselves. I am merely affected by their sin against God, not being sinned against myself. On a philosophical side, Plato talks about the Good. God, as the greatest conceivable being, is the essence of goodness or all good; God is the Good. To do evil is to be in opposition to the Good, it is a blatant offense towards the Good. So to do wrong by anyone is ultimately an offense against the Good, God. And here's the beauty of that: God has already forgiven any and all transgressions, we just simply need to accept His payment. "In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace." (Ephesians‬ ‭1‬:‭7‬ NASB) So if God is the one who was truly wronged by one's sin and yet He has forgiven them, how much more should we desire to forgive them as well? How foolish would I be to not forgive when God has already done so; it would be like not forgiving someone cheating on a loved one when that loved one has already forgiven them. God has forgiven them just as He has forgiven us, we therefore should forgive them as well. That's why Paul says "be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you." (‭Ephesians‬ ‭4‬:‭32‬ NASB) As the doctrine of imputed righteousness affirms, we are given the righteousness of Christ. So that even as we are sinning, God still sees His own righteousness when looking upon us. Our sins have permanently been paid for by the Son, and therefore we are forever in right-standing with the Father. We have been forgiven an enormous debt, we should be able to then forgive others when they have any debt toward us. Jesus says "For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he had begun to settle them, one who owed him ten thousand talents was brought to him. But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. So the slave fell to the ground and prostrated himself before him, saying, 'Have patience with me and I will repay you everything.' And the lord of that slave felt compassion and released him and forgave him the debt. But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, 'Pay back what you owe.' So his fellow slave fell to the ground and began to plead with him, saying, 'Have patience with me and I will repay you.' But he was unwilling and went and threw him in prison until he should pay back what was owed. So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. Then summoning him, his lord said to him, 'You wicked slave, I forgave you all that debt because you pleaded with me. Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?' And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart." (‭Matthew‬ ‭18‬:‭23-35‬ NASB) Similarly Jesus when teaching the disciples how to pray said this, "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name. 'Your kingdom come. Your will be done, On earth as it is in heaven. 'Give us this day our daily bread. 'And forgive us our debts, as we also have forgiven our debtors. 'And do not lead us into temptation, but deliver us from evil. [ For Yours is the kingdom and the power and the glory forever. Amen.' ] For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions. (‭Matthew‬ ‭6‬:‭9-15‬ NASB) How can we know the lengths to which we have been forgiven and yet then not forgive ourselves? To do so, quite simply, is to have another god in our life other than the one, true God. We place something or someone else as a god in our hearts (idolatry).  For if we have Him as Lord then we obey His commandments (John 14:15) and He has commanded us to forgive (Matthew 18:21-22). Not to mention that if God were truly Lord then we would be able to forgive since He has forgiven us and we know that any wrong done to us is first done to Him. "If the world hates you, you know that it has hated Me before it hated you... Remember the word that I said to you, 'A slave is not greater than his master.' If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. But all these things they will do to you for My name's sake, because they do not know the One who sent Me. (‭John‬ ‭15‬:‭18, 20-21‬ NASB) The truth then is that by not forgiving ____ (fill in the blank) we are then placing ____ over God. We are not giving God the ultimate authority in our life, we are not giving Him reign, and we are not living in Him. That is why the Bible so explicitly affirms that if we do not forgive then our sins will not be forgiven, because as we saw in the Ephesians 1:7 verse our forgiveness is through the redemptive blood of Jesus Christ. So if we do not forgive, we place something over Him as lord in our lives. And if we do not have Him as the Lord of our lives, then we deny His redemption. But to live in Christ is to live in right-standing with God, knowing the immeasurable debt He has forgiven us, and because of this knowledge, being able to freely forgive the minuscule crimes committed against ourselves. I shall close then how John closed his first epistle: "And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. Little children, guard yourselves from idols." (‭1 John‬ ‭5‬:‭20-21‬ NASB)